Articles

Parashat Ki Tavo: You Have Become a People Is there really a “Jewish people”? The Torah says yes: “Today you have become the people of the Lord your God.” A people requires shared culture and consciousness. Rabbi Hirsch teaches the Torah is our unlosable bond. Whether we survive as a people depends on us By Lior Tal Sadeh

A Portrait of a Myth Through the lens of Aliza Auerbach, the Rehavia Gymnasium is revealed not merely as a school, but as a place where generations of leaders and intellectuals were shaped By Noa Sorek

The Language of the Expulsion from Spain If you thought Ladino was simply a frozen relic of medieval Spain, think again. According to Professor Eliezer Papo, Ladino was actually born after the Expulsion from Spain – and went on to become the cornerstone of Sephardic Jewish culture By Noa Sorek

Jewish Time Jewish ritual keeps reinventing itself in times of crisis. Rabbi Prof. Dalia Marx finds the same pattern in an ancient debate over the shofar and in the prayers written since October 7 By Alex Stein

When Words Falter, Poetry Speaks Maya Tevet Dayan has won Israel’s First Lady’s Prize for Hebrew Poetry for “The Wandering Jewess,” written after October 7. At the President’s Residence, four contemporary Hebrew poets were honored for poetry that carries what prose cannot By Noa Sorek

For Man is a Tree of the Field A rhetorical question, stripped of its question mark over centuries, became one of Judaism’s most quoted lines. Dr. Itay Marienberg-Milikowsky on reading the Talmud in an age of climate crisis – and what its ancient laws get right, and wrong By Alex Stein

Reading Spinoza in XXI-Century Israel Excommunicated for heresy in 1656, Baruch Spinoza went on to lay the philosophical groundwork for liberal democracy – and is widely regarded as the first secular Jew. Prof. Pini Ifergan on why Spinoza’s ideas still matter today By Gilad Halpern

The Dark Ghosts, demons, and fallen angels don’t usually come to mind alongside Talmudic law – but for the rabbis of the Talmud and Midrash, the dark side of the supernatural was never far from the sacred. Dr. Chen Marx explores why these stories were told, and why we still need them By Alex Stein

Parashat Eikev: When peace comes at the expense of justice The golden calf was one of the gravest sins ever committed by the Israelites. Although instrumental in it, Aaron – Moses’ brother and second-in-command – was spared God’s wrath, as opposed to many others. What was it about Aaron’s leadership that saved him? By Lior Tal Sadeh

Parashat Vaetchanan: Merciful and Jealous God is described as both merciful and jealous, a paradox that defies Aristotelian logic. Yet paradoxical thinking shows how opposites can coexist. On Tisha B’Av, we learn that loving God means practicing lovingkindness in the world By Lior Tal Sadeh

Parashat Devarim: Law or Justice? A man named Elmer Palmer murdered his grandfather to inherit his estate. Legally, he was entitled. Morally, he wasn’t. Exploring Moses’ command to “judge righteously” and the judge’s duty to transcend the letter of the law when justice demands By Lior Tal Sadeh

The Forgotten Prophet of Jewish Survival Yehezkel Kaufmann predicted the destruction of European Jewry before the Nazis rose to power – and spent his life explaining why assimilation could never fully succeed. A journey into the thought of a forgotten biblical scholar By Gilad Halpern

A Poet for Our Time: Celebrating 150 Years of Shaul Tchernichovsky At Beit Avi Chai’s annual Hebrew Book Week program at the President’s Residence, poetry, music, study, and conversation revealed why Shaul Tchernichovsky’s voice continues to resonate in Israel today By Noa Sorek

The Invention of Prayer Prayer feels timeless, but Judaism only gradually transformed it into a structured religious practice. Dr. Shraga Bick explores how prayer evolved from a spontaneous biblical expression into a central act of worship By Alex Stein

Halacha and Morality Aren’t Meant to Clash Four medieval Jewish philosophers – Maimonides, Sa’adia Gaon, Judah Halevi, and the little-known Isaac Polqar – saw no real conflict between Jewish law and morality, even where modern eyes might perceive one By Alex Stein